Why is it so strangely integral to the very societies which obsessively denounce it, and why is it history--rather than human nature--that has produced this paradoxical position? These are just some of the questions explored in Sexual Dissidence. Written by a leading critic in gender studies, this wide-ranging study returns to the early modern period in order to focus, question, and develop issues of postmodernity, and in the process brilliantly link writers as diverse as Shakespeare, Andre Gide, Oscar Wilde, and Jean Genet, and cultural critics as different as St. Augustine, Frantz Fanon, and Michel Foucault. In so doing, Dollimore discovers that Freud's theory of perversion is more challenging than either his critics or his advocates usually allow, especially when approached via the earlier period's archetypal perverts, the religious heretic and the wayward woman, Satan and Eve.
You can help by adding to it. September Drawing upon biography , literary theory , cultural theory, theodicy , social history , psychoanalysis , philosophy , feminism , lesbian and gay studies , and cultural materialism , Dollimore discusses "the complex, often violent, sometimes murderous dialectic between dominant and subordinate cultures, groups, and identities" and "those conceptions of self, desire, and transgression which figure in the language, ideologies, and cultures of domination, and in the diverse kinds of resistance to it. She described Dollimore's writing as "numbingly abstract". Wade in the Journal of Sex Research. However, he considered the book imperfect and believed that it provided critics of literary theory with "handy examples of impenetrable prose". He considered Dollimore's arguments about "homosocial relationships" to be "suggestive for further work. He considered some of Dollimore's textual examples irrelevant and believed that his text "seems generally unedited" and that Dollimore made insufficient use of Derrida's work and neglected that of the philosopher Gilles Deleuze.
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